If you were to survey most of the reviews on the Internet, you probably wouldn’t realize that The Thing From Another World has not only long been considered to be a classic, but is one of the most important science fiction films ever made. And if you’re using the Internet exclusively as a resource, that’s part of the whole problem. Although even the very best science fiction films of the Fifties have had to struggle against unfair blanket criticisms and mischaracterizations, the case of The Thing from Another World is especially tragic, as not only is it a landmark film in the genre, it was one of the few science fiction films to attain a high degree of acclaim and respectability from mainstream critics and fans alike. Whereas it used to routinely be on the top of all-time best lists in the genre, it now rarely does so; instead it has become the object of sneering derision and contempt by genre snobs who are upset that it’s not exactly like the original novella and by amateur armchair critics who have an ignorant and uninformed bias against older films in general and older science fiction films in specific. A portent of this shift in perspective came when the film’s 50th anniversary rolled around in 2001, an occasion that should have merited a special edition DVD; instead, it received a bare-bones release, which is inexcusable considering the DVD was released by Warner Brothers (the film was originally released by RKO), which is well known for giving its classic films library the deluxe treatment. That this oversight was not rectified for the film’s 60th anniversary only further compounds the injustice being done to a film of such recognized historical and artistic importance, that it had previously been selected for preservation in the National Film Registry.
Ironically, much of this decline in reputation stems from a tribute paid by some of the film’s greatest admirers. Like many other science fiction films of the era it was remade in the 1980s, and the reputation of John Carpenter’s The Thing has since gone from being merely gross to grossly overrated. Thanks to a combination of nostalgia, the baffling cult for director John Carpenter, and the contemporary attitude that views special effects and shock value as being more important than story and intellectual content, it may now be the most overrated science fiction film of all time. The attitude of fanboys across the Internet appears to be that this is one movie that is completely above criticism and is to be regarded as sacrosanct, and that one is obliged to share this opinion if one wishes to retain one’s credentials as either a science fiction or horror fan. Not satisfied with merely rescuing the reputation of “their” movie, they have also engaged in a spiteful campaign of denouncement against the 1951 film, waged on blogs, message boards, and review sites, not just aimed at diminishing its reputation but defaming its champions. When defending the original film, I have been personally attacked and told that I am not a “true” science fiction fan for preferring it, ostensibly because a “true” fan would only prefer that adaptation which hews more closely to the original premise in the source material for both films, John W. Campbell’s novella “Who Goes There?” Almost invariably, during these discussions, it becomes clear that either the Carpenter/Campbell adherent has obviously not seen the original movie at all or are basing their judgments on a single viewing many ages ago, riddled as they are with factual inaccuracies about the film and featuring the same tired, unsupported talking points, repeated over and over again without a single original thought provided.
I will not, however, concentrate on comparing the two movies. For one thing, too much has already been written about the 1982 film; one of the most annoying habits of its cultists is the way they seemingly insist on making the movie the subject of every piece of film commentary on the Internet, and try to shoe in the most strained or ludicrous comparisons simply as an excuse to mention it. More importantly, I am far more interested in praising than burying, and so my primary focus will be in the defense of the original 1951 film, and in addressing the major criticisms that have been levelled at it over the years. As shall be seen, most of these are wrongheaded in nature, borne out of either misinterpretation or ignorance. The major controversy over the film, for many years, was over whether it was directed by the name on screen, Christian Nyby, or its producer Howard Hawks; it has now been well established that Hawks was not just the director of the film but supervised the entire creative process of the film closely to its completion. With the knowledge that one of the greatest American directors of all time is responsible for the film, it’s possible to provide a defense of the film based on its artistic merits in order to demolish other controversies swirling around it, which have to do with its qualities both as a film and as a work of science fiction.
The most controversial change, one which science fiction fans have debated for years, is the elimination of the Protean, shape-changing nature of the alien in the original novella. Literary purists, of course, abound everywhere and tend to be extremely sensitive whenever a cinematic adaptation fails to be literally faithful to the letter of a particularly beloved or acclaimed literary work. In the realm of science fiction, The Thing from Another World is hardly alone in setting off purist hackles. To use two more examples, the film version of Starship Troopers is notorious for angering Heinlein fans by turning a thoughtful and profound social and psychological mediation on the role of military duty in society into a gory, cartoonish action film, and George Pal’s adaptation of Charles Finney’s The Seven Faces of Dr. Lao has been criticized for watering down the dark and sardonic portrait of humanity into a family-friendly fantasy film. But maintaining that a film adaptation must be completely faithful to its source material, and that it’s otherwise worthless if it fails to be so, is a thoroughly unrealistic assumption that belies a cultural and cinematic illiteracy. What a good adaptation should try to do is be at least as good as its source material, and I repeat, at the very least. Ideally, it should also improve upon it in the transition to a new format. On these grounds, The Thing From Another World ranks with Casablanca, The Godfather, Jaws and The Treasure of Sierra Madre as examples of film adaptations that are superior to their source material. Furthermore, along with Blade Runner, The Day the Earth Stood Still, Planet of the Apes and not least of all, 2001: a Space Odyssey, it demonstrates that an outstanding science fiction film can be made from a highly loose adaptation as well.
Those attacking the 1951 film for deviating too much from the original story are being not just hypercritical then, but hypocritical; the same denunciation only gets launched against works such as Starship Troopers and Dune which were not only widely read by a mass audience but had massive cult followings surrounding them or their authors. This hypocrisy is further evident by the way younger film buffs often list the remake of The Thing alongside those of Invasion of the Body Snatchers and The Fly (1986) as a trio of re-toolings of 1950s science fiction films that are allegedly superior to the original while repeating that fidelity to the original is one of the reasons to prefer the Carpenter film (why not call it John W. Campbell’s The Thing instead, then?). Yet not only are the original film versions of The Fly and Invasion of the Body Snatchers much closer to their original source material than their subsequent remakes, they’re arguably even more faithful than Carpenter’s film is to Campbell’s novella! Even more disingenuous is the way some of these same people will praise Paul Verhoeven specifically for being unfaithful to Heinlein’s Starship Troopers by choosing to “satirize” the material instead of filming a respectful adaptation! Regardless of genre, what ultimately matters is if an adaptation works as a movie, no matter how loose the treatment. The notorious 1995 film of The Scarlet Letter wasn’t a bad movie because of its ill-advised “modernization” of the film’s themes; it’s a bad movie because it was badly done on most levels. On the other hand, the 1939 film of Wuthering Heights (adapted by the team of Ben Hecht and Charles MacArthur, who also wrote many of Howard Hawks’ greatest films) is a great movie in spite of covering only the first half of the book and making significant alterations to both the plot and characters.
As it should be evident by now, when you translate a story from one medium to another, accommodations and modifications must be made, and this is something the more uninformed and obsessive members of the fan community never seem to learn. These criticisms of The Thing From Another World, which have dogged it since its original release, are among the first manifestations of the so-called “fanboy attitude” which has become all the more obvious in our Internet era, where comic book movies have become their own genre and regularly incite vitriol from fans who grow upset at the slightest deviation or artistic liberty taken with “their” books. A common thread with these discontents is the insistence that film adaptations must be made for the original audience or fanbase for a book instead of taking the broader public into account, a suicidal move for any film production. The attacks on The Thing from Another World by certain members of the science fiction community are particularly revealing of their insularity and how out of touch they can sometimes be with outside concerns and realities (granted, this is true of the members of any fan movement that grows too obsessed and inward-looking). The reverence accorded to John W. Campbell at the time, for his role as the editor of Astounding Science Fiction in which he discovered and mentored many of the great science fiction writers and helped push the genre towards literary maturity, was certainly a reason why hostility was so high; note that The Day the Earth Stood Still was itself a very loose adaptation of a story by Campbell’s predecessor at Astounding, Harry Bates, yet it has received almost none of the same criticism (except for dropping the story’s famous final line).
As for the changes made to nature of the alien, one must take into account that this was the first science fiction film to take the notion of extraterrestrial life seriously, and was being made not primarily for science fiction fans, but for the mass audience which was largely unfamiliar with written science fiction, much less the variations of alien biology that science fiction writers had already explored. Despite being derided for the abandonment of the shapeshifting motif, it was the right movie at precisely the right moment to introduce the wider public to what science fiction fans had been reading for the past twenty years. The alien not only did not need to retain its metamorphic nature, but to have done so would have been a distraction, too eccentric for an audience not yet familiar with the notion of extraterrestrial life. Subsequent films, beginning with Jack Arnold’s outstanding 1953 film It Came From Outer Space, would run with the idea, but nearly every science fiction film making use of the premise of alien possession or physical assimilation of human bodies, even those of such quality as both the 1956 and 1978 versions of Invasion of the Body Snatchers, has run into narrative or logical roadblocks and loopholes that are more easily avoided in the prose fiction format.
It is now known that at least one point early in production, Hawks did consider using the shape-changing aspect before discarding it, wisely so given the reasons given above, as well as the technical limits of the era and the budgetary limits afforded him. Those who claim it could have been done easily are frankly uninformed of the great difficulties involved in film production in any given period. The early drafts of the script also describe an alien very close to that featured in the novella, albeit taller, blue-skinned, with three red eyes, a sucker mouth, and a Medusa-like tangle of writhing tendrils for hair. Add a third eye to Star Trek‘s Salt Vampire, and you’ll have a good idea as to what the original script’s Thing looked like. Obviously, a much simpler creature was chosen; it turned out that in order to have it interact properly with actors, they needed to go with the man-in-suit-and-makeup route. This is a plain fact numerous later films would find out as well, much to the consternation of science fiction writers who point out the unlikelihood of humanoid beings evolving elsewhere. Ignorant and uninformed temporal snobs have condemned the film for featuring a humanoid “lumbering monster,” although curiously, the humanoid aliens of Star Trek, Babylon 5, Stargate SG-1, etc. don’t seem to provoke similar reactions from them, for the most part (nor do they seem to mind the “lumbering monsters” of all of today’s unimaginative and lookalike zombie movies, all of which owe at least a partial debt to The Thing From Another World, given that George Romero has credited the film as an influence on Night of the Living Dead ). Moreover, special effects technology had not advanced to the point where the sort of on-screen transformations demanded by the original story were possible, and even if they had been attempted, the multiple special effects and make-up jobs on different actors would have pushed the budget and schedule beyond the realm of economic viability. The sort of time-lapse effects that had transformed Lon Chaney into The Wolf Man, or the tricks with colored filters that turned Frederic March into Mr. Hyde were hardly up to the task, and even the late Ray Harryhausen, in his autobiography An Animated Life, claims he had offered them his services, although the obvious expenses involved in using stop-motion resulted in his getting brushed off early on in production.
One also wonders how many of those condemning the film for being an overly loose adaptation of its source material have actually bothered to read the original novella or indeed, to actually watch the original film. Although outwardly having seemingly little to do with “Who Goes There,” The Thing From Another World is more accurately described as an expansion of the first act of Campbell’s novella; nearly every aspect of the novella that reappears in the film is to be found in the first five chapters. It is during this act that the alien is retrieved, thawed, rampages through the Antarctic base, and is finally dispatched when it’s simultaneously torn apart by dogs and fried in an improvised electrical trap. Even such aspects of the film as the arguments over what to do with the frozen body of The Thing, the rapid clicking of the Geiger counter signaling its approach, and the suggestion that it can read minds are to be found in these first few chapters. What you won’t find is the shape-changing aspect that the fanboys hype as the whole raison d’etre for the entire story, and the absence of which supposedly makes the movie worthless. It is only during Chapter Six that we learn after the fact that the creature had been transforming itself during its fight with the dogs in the midst of a long-winded discourse on its physiology and biochemistry, making for some decidedly sloppy storytelling. The entire novella, in fact, suffers from severe deficiencies throughout: flimsy characterization, flat and unrealistic dialog, and the aforementioned sloppy story construction, as well as a simplistic three-act structure that results in a disjointed narrative where both the pedantic and the over-abbreviated mix uneasily. The 1982 film not only carried over many of those weaknesses, but wound up bungling the remaining strengths in the name of shock value and story expediency. Although parts are admittedly reasonably suspenseful, much of the lasting reputation of “Who Goes There” rests on that of Campbell’s as an editor (where he had no equal) and the central concept itself. Sad to say, but Campbell was much better at conceiving story ideas and assisting other writers than he was at writing himself; even his best works (this one and “Twilight”) are highly flawed, heavy on description and exposition, and dependent on the momentum of their ideas while being feather-light on characterization and narrative.
Those same areas where “Who Goes There” is deficient in, The Thing From Another World excels at. Despite the criticisms leveled against it by purists, the screenplay of The Thing From Another World is considerably better written than its source material. Thanks to the formidable team of Ben Hecht and Charles Lederer, the characters are realistic and vividly drawn and their conflicts, motivations and personalities form the crux of the drama and the thrust of the narrative. The dialog, as one would expect of a Hawks film, is rich, snappy and if not exactly realistic, fulfills our expectations of how great dialog should sound like. The story keeps running non-stop with barely a moment’s breath, and while the film has its share of technical explanations, it never stoops to long-winded discourse. It’s surprising that seemingly no film scholar has made a study comparing Howard Hawks and Joss Whedon, because everything fans consider original to Whedon can be found in the Hawks canon, and nowhere is it more obvious than in this film: an emphasis on ensemble casts instead of leads; a running theme on the need for teamwork and cooperation in the face of adversity that results in a focus on group dynamics and conflict as a source of drama; strong female characters that wind up taking dominant positions in male-dominated organizations; swiftly choreographed action scenes, and of course, sparkling, witty dialogue delivered in a fast, overlapping style. Beyond the script and direction, the film also features marvelous performances by the entire cast (my personal favorites being those by Dewey Martin as the enthusiastic and ingenious crew chief, and John Dierkes as the physically and intellectually imposing Dr. Chapman), outstanding cinematography by Russell Harlan, and a chilling score by the versatile Dmitri Tiomkin. It’s no wonder then that the film has not only been beloved not just by a generation of science fiction fans, but revered by film critics and cinema buffs who are not necessarily themselves fans of the genre. Any film which is able to cross several different spheres of fandom and artistic interest to gain not just an avid following, but critical respectability must be doing something right.
While The Thing From Another World is not just good but great film making, and on that level, an improvement on its source material, is it good science fiction? This is where the discussion gets particularly controversial, and even more interesting. Some have opined that the elimination of the shape-changing element also robbed the film of its credibility as science fiction, but such assertions belies not just a wrong-headed attitude toward assessing the genre but a profound ignorance of it as well. A novel premise is not enough to make something good science fiction; it’s the execution of the premise that counts. When someone sneers at the “intellectual carrot” of The Thing From Another World while pointing to the shape-changer in the novella as an example of what constitutes “good” science fiction, you can rest assured you’re dealing with the sort of attitude Kurt Vonnegut satirized with his character of Kilgore Trout, where a bad writer gains a fervent following amongst simple-minded and unsophisticated fans due to his wildly imaginative ideas. If they dislike the vegetable alien of The Thing, do they feel the same about those in Day of the Triffids and At the Mountains of Madness, to say nothing of Zhann from Farscape or Groot from Guardians of the Galaxy? In his collection Before the Golden Age, Isaac Asimov calls the film “financially successful but science-fictionally contemptible,” yet in the same volume, he rhapsodizes over how he was scared by the humanoid plant monsters conceived by Murray Leinster for his story “Proxima Centauri” and how they seemed like such an earth-shattering concept to him. So apparently, this snobbish attitude towards the film has little to do with its actual merits, and everything to do with its not being exactly like the original story (or not being the Carpenter film).
As indicated by its name, science fiction should deal in some way with science itself, but good science fiction is not about ideas per se, but science’s relationship with individuals and societies, and its speculations need a firm ground in scientific reality. On these grounds, the film version of the story more than passes the test. The Thing From Another World is the thinking person’s monster movie, the first film to seriously contemplate the nature of extraterrestrial life, and it remains one of the most intelligent and adult treatments of the subject matter. On the surface, the reduction of the original alien to an intelligent humanoid plant seems base and simplistic, but such a simplification made it more approachable to viewers in 1951, and further allowed the film makers to explain the possibilities of extraterrestrial life to members of the audience unfamiliar with the concept. The script uses the same elements of analogy and induction that Darwin used in The Origin of Species to make the idea of intelligent life evolving elsewhere in the universe seem credible and believable. It first draws an analogy from the biology of its titular alien to plant life found on Earth, making comparisons to carnivorous plants, as well as drawing on then-current speculation about the possibility of communication between plant life, and then extrapolates from this to create a scenario about another planet where intelligent life evolved from vegetation instead of from animals. One of my greatest annoyances regarding criticisms of The Thing From Another World come from those who literally consider the alien to be a giant carrot based on a single line that was not only obviously intended as a joke (had it been in a Joss Whedon film, they would have considered it the pinnacle of wit), but in a sequence that makes it clear that the alien is not literally to be regarded as a walking vegetable, but that it has its closest Earthly equivalent to terrestrial plant life. Hawks and his writers had been responsible for both some of the greatest comedies and some of the finest dramas Hollywood had produced up to that time; they not only knew what was funny and what wasn’t, but when it was appropriate to interject humor into a drama. They also understood that when writing science fiction for the screen, you can’t have characters go at length explaining the technical background for your story without sacrificing dramatic effectiveness in the process. The type of lengthy discourse on alien biology in Campbell’s story, if translated word for word on film, would stop the movie dead. Good science fiction writing tries to find a way to capture the “shop talk” of actual scientists, as it would of any class of working professional, as a means of almost invisibly making the science understandable, and keeping it firmly grounded in realism (the best example of this technique for the screen probably being Robert Wise’s The Andromeda Strain, scripted by Nelson Giddings).
Another major annoyance comes from the other major controversy swirling around the film, that it is somehow “anti-science” on the basis of the Carrington character. According to some critics, the film posits an ideological dichotomy between science and the military, rather like that in Robert Wise’s The Day Earth Stood Still from the same year; more often than not, they negatively compare the Hawks-Nyby film, where the scientist Carrington stubbornly tries to protect the obviously dangerous alien from destruction, to the Wise film, where nationalism and militarism, particularly the American variety, are openly attacked and Michael Rennie’s benevolent visitor finds a kindred spirit in Sam Jaffee’s gentleman physicist. What they may really be objecting to is not an unrealistic portrayal of scientists in the film, but one that is too realistic. Carrington had his real-life counterparts in the likes of Linus Pauling, whose commitment to pacifism resulted in blindness to the very real dangers presented by communism and the atrocities it perpetrated, or even outright traitors such as physicist Klaus Fuchs who sold nuclear secrets to the Soviet Union out of ideological zeal. Additionally, critics always seem to conveniently forget the positive depiction of the other scientists in the film, particularly John Dierkes’ heroic Professor Chapman, who almost immediately allies himself with Hendry and his men once the facts are made obvious to him, and Professor Voorhees, who starts out apolitical on the issue but soon sides with Hendry and Chapman as well. They may be viewed as standing in for such patriotic scientists as Vannevar Bush, who re-oriented American science policy after the war by linking it with national defense, and Robert A. Millikan, the Nobel Prize-winning conservative Republican physicist who bucked much of his party by being a strong anti-isolationist and advocating early entry into World War II.
Furthermore, the scientists in The Thing From Another World are regarded as equals to the military, both by the film and the characters themselves; they are every bit as brave and resourceful as the soldiers themselves, who in turn are in awe of their knowledge and expertise and realize that they have an immense responsibility in protecting the nation’s most valuable citizens at this remote base. Certainly, the scientists in The Thing From Another World fare much better in their depictions than not just the one-dimensional antisocial malcontents in Carpenter’s remake, but than the lone scientist character in Ridley Scott’s Alien, who turns out to not only be the film’s true villain (or rather, a proxy for the actual bad guys), but not even human! Both scientific and military cultures work closely side by side in Hawks’ film, and ultimately with each other once they reach common consensus among most of their members (even Carrington winds up siding with the military top brass, when it opposes Hendry’s actions), and demonstrate a respect for each other’s work and abilities. Lying between these two worlds is my personal favorite character in the movie, the crew chief played by Dewey Martin, who enthusiastically makes use of the latest technology (radar and Geiger counters) and plays a pivotal role in building the trap that destroys the monster. The supposed ideological dichotomy between the forces of science and reason and those entrusted with defending and protecting the country is shown to be a false one in the film, much as it is in real life.
The Thing From Another World is not only not anti-science in specific, it is not anti-intellectual in general, as its critics also claim. As Jacques Rivette has noted, a running motif through Hawks’s film oeuvre is the celebration of pragmatic intelligence, where educated professionals must use their intellectual skills in confrontation with the external world (like Frank Capra, Hawks had an engineering degree from the California Institute of Technology), and try to make sense of it. Some of his other films also featured intellectuals or academics as main characters, often times in a group or institutional setting: zoologist Cary Grant who works at a museum in Bringing Up Baby, Gary Cooper and his fellow encyclopedia researchers, who all live together in a single home in Ball of Fire, and chemist Cary Grant again, at the university in Monkey Business, Hawks’ only other foray into science fiction. Characters also reveal their own hidden intellectual talents underneath a veneer of seeming normality or simplicity, even vulgarity, as do Barbara Stanwyck in Ball of Fire and Marilyn Monroe in Gentlemen Prefer Blondes. Although Margaret Sheridan from The Thing From Another World may fall in this category as well, the male characters in The Thing From Another World also reveal a heretofore unrevealed intelligence, that becomes more apparent once they work in concert with other highly-trained and skilled professionals towards their common goal.
What makes this film particularly pertinent to the Hawks canon is this emphasis on group intelligence and teamwork, the pooling of intellectual skills and abilities between intelligent but otherwise highly different individuals to finish a task or goal upon which their survival hinges. Although Kenneth Tobey’s Pat Hendry is the nominal hero, he finds himself reliant on the rest of his men, as well as the scientists on the base, to stop the menace before him. Carrington, meanwhile, symbolizes not the dangers of intelligence but those of hubris, not realizing that in a time of crisis, he must cooperate with those he considers “below” him. For all his extolling of pure reason, Carrington, like many other such real-life individuals (as well as fictional characters up to and including Sheldon Cooper in The Big Bang Theory), is incapable of being reasoned with by or cooperating with his fellow man, although he expects to be able to do so with the alien creature who has already killed his colleagues (again, the allegory of the “useful idiot” who despises his own country but thinks of the Soviet Union as a great utopia rears itself)! The failure to cooperate, or inability to reason, is regularly punished in the Hawksian universe. The criminal gang in Scarface: The Shame of a Nation falls apart because of the collective stupidity of its members, particularly titular gang boss Paul Muni, whereas in Red River, the stubbornness of John Wayne’s character and refusal to face facts threatens the survival of a cattle drive.
Another blind spot in criticisms of The Thing From Another World is that they focus exclusively on Carrington’s failures, and not those of the military, whose individual and collective errors are what results in the creature’s thaw and impedes its capture, and whose higher command actually instructs to preserve the alien when individual lives are at stake (an idea which would be revived in both Alien and its sequel Aliens). Nor is Carrington a completely unsympathetic figure; Andrew Sarris has described the prototypical Hawksian hero as a “learned man concerned with the quest for knowledge…subjected to the inhuman excesses of the modern world” and this makes Carrington the perfect definition of a tragic hero in the Hawks lexicon. He is someone who cannot grasp that in this particular situation and environment, he must adapt to and confront these “inhuman excesses” instead of working against those who fight them, and put aside his quest of knowledge, even temporarily, so that the battle must be won. In many ways, this is in itself reflective of the tragedy of the contemporary intelligentsia, resisting social and economic realities in the name of high-minded ideology, with often tragic results for themselves and the rest of the world.
We have in The Thing From Another World perhaps the best example of this thematic motif of “pragmatic intelligence” that Rivette identifies as running throughout Hawks’s work, and it is a shame that he ventured only once again into science fiction (and this time, for purely comedic purposes), as it is a theme that particularly invites a science-fictional treatment. While it may be regrettable that Hawks only turned his talents twice to the cinema of the fantastic, it is perhaps not coincidental that when he did so, it was in the field of science fiction, a genre as dependent on story realism and logic as Hawks’ own brand of cinema. As Rivette himself notes, the Hawksian universe is one of rigid laws whose inhabitants must learn to navigate through rational means; logical thought in this universe, according to Rivette, “is not some cold intellectual activity but proof that the body is a coherent whole, harmoniously following the consequences of an action out of loyalty to itself.” But as Rivette further notes, The Thing From Another World turns this universe upside down: “the mask is finally off: in the confined grip of the universe, some men of science are at grips with a creature worse than inhuman…and their efforts are directed toward fitting it into the logical framework of human knowledge.”
The conclusion we can draw from Rivette’s assessment is provocative. Every character in The Thing From Another World, regardless of their occupation or level of education, must ultimately learn how to think like a scientist in order to survive. Since this creature does exist in this universe, it must follow its laws, and it must be possible to place it in the aforementioned “framework of human knowledge.” To defeat it, one cannot rely on muscle, but on intellect, and the application of the scientific method, investigates the nature of its enemy, finding out through trial and error what its strengths and weakness are, what can and cannot kill it, and ultimately applying scientific knowledge to a final feat of engineering (such as in the case of The Manhattan Project itself) that will allow for a decisive victory. Although the film is certainly right-of-center in its implicit politics (Hawks, Nyby, and co-writer Lederer were all prominent Hollywood Republicans), it ultimately defends science and reason, both as the weapons of defense and tools of survival needed to win this Cold War.
Despite its shoddy DVD presentation, the current owners of The Thing From Another World have nonetheless made it readily available through regular airings on Turner Classic Movies, seemingly the only channel with integrity, where it is the frequent favorite of guest programmers (including John Carpenter, of course) who rhapsodize over the impact it had on them as children. It has even more to offer for the intelligent adult viewer who demands that their science fiction be thought-provoking as well as entertaining; they will find a witty, exciting and frightening thriller awaiting them, one that stands up not just to multiple viewings, but multiple readings as well. Hopefully, someday, one of the few truly great science fiction films will receive the deluxe digital treatment that it richly deserves.
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Hardy, Phil (1984) The Overlook Film Encyclopedia: Science Fiction (1st edition).
Harryhausen, Ray and Dalton, Tony (2003). Ray Harryhausen: An Animated Life.
McCarthy, Todd (2000). Howard Hawks: The Grey Fox of Hollywood.
Newsom, Ted (2000) “Retrospect: The Thing From Another World.” In SPFX no.9
Rivette, Jacques (1972) “The Genius of Howard Hawks.” In Focus on Howard Hawks, (Joseph McBride, Ed.), pp. 70-77.
Sarris, Andrew (1972). “The World of Howard Hawks.” In Focus on Howard Hawks, (Joseph McBride, Ed.), pp. 35-64